Technology Is Never Neutral: Pope Leo XIV’s AI Encyclical, and the Empty Chairs in the Room

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TL;DR

Pope Leo XIV’s new encyclical states that technology, including AI, is never neutral and reflects its creators’ characteristics. The Vatican’s choice to feature Anthropic highlights concerns about safety and accountability in AI development.

Pope Leo XIV issued his first encyclical, Magnifica humanitas, directly addressing the ethical challenges of artificial intelligence and emphasizing that technology is never neutral but reflects those who develop and control it. The Pope presented the document in person at the Vatican, marking a significant religious and moral stance on AI’s societal impact.

The encyclical, titled Magnifica humanitas, was signed on May 15, 2024, the 135th anniversary of Pope Leo XIII’s Rerum novarum. It frames AI as a modern technological rupture comparable to the Industrial Revolution, emphasizing the importance of safeguarding human dignity amid rapid technological change. The document warns against concentration of AI power among a few entities and advocates for shared ethical standards.

At the Vatican presentation, Pope Leo XIV was accompanied by notable figures including Professor Anna Rowlands and Cardinal Víctor Manuel Fernández. AI expert Chris Olah of Anthropic was among the audience, highlighting the Church’s focus on safety, interpretability, and accountability in AI development. The choice of Anthropic, known for its emphasis on AI safety, underscores the encyclical’s call for responsible innovation.

Technology is never neutral: Pope Leo XIV’s AI encyclical — ThorstenMeyerAI.com
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Faith, Power & AI · Field Note
Pope Leo XIV · Magnifica humanitas

Technology is never neutral — and neither were the empty chairs

Pope Leo XIV’s first encyclical casts AI as this century’s Rerum novarum moment. He presented it personally — with Anthropic’s co-founder in the room. OpenAI, Google DeepMind & xAI were not. For a “broadside against AI companies,” that guest list is itself an argument.

Signed 15 May 2026 · released 25 May · 5 chapters · 135 years after Rerum novarum
Technology is “never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.”
— Magnifica humanitas (4) · the hinge of the whole encyclical — and the key to reading its launch. If tech absorbs its makers’ character, which makers the Church stands beside is not neutral either.
01The deliberate echo

A Rerum novarum for the age of AI

The signing date wasn’t incidental. Leo XIV chose the 135th anniversary of Leo XIII’s 1891 encyclical — and, by taking the Leonine name, cast himself as the pope who answers AI as Leo XIII answered industry.

The same move, 135 years apart

1891
Rerum novarum
Pope Leo XIII
The Church’s answer to the Industrial Revolution — labor, capital, the dignity of work amid a technological upheaval remaking society.
135 years
2026
Magnifica humanitas
Pope Leo XIV
The Church’s answer to the AI revolution — concentration of power, dehumanized work, algorithmic warfare. The same rupture, a new century.
The name and the date are themselves an argument: AI is to our era what the factory was to Leo XIII’s.
02What it says
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Five chapters, one worry: concentration

The recurring anxiety is that AI’s power lands “in the hands of only a few” — and that a more moral AI isn’t enough “if that morality is determined by a few.”

I

A dynamic doctrine, faithful to the Gospel

Situating AI in the Church’s social teaching — the living tradition from Rerum novarum onward.

II

Foundations & principles

Human dignity that is “neither acquired nor earned”; the common good; the universal destination of goods — tech must not be held by a few.

III

Technology & dominance

The “technocratic paradigm.” AI can simulate a person but has no moral conscience or empathy. Calls to “disarm” AI from the logic of competition.

IV

Safeguarding humanity: truth, work, freedom

The “new ways” of working aren’t always better; AI too often makes workers adapt to machines. Warns of an “architecture of visibility.”

V

The culture of power & the civilization of love

The hardest charge: “no algorithm can make war morally acceptable.” Argues even “just war” theory must now be overcome.

03The room · tap a seat
Amazon

AI ethics and safety training courses

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Who was in the room — and who should have been

Leo XIV presented the encyclical personally (popes usually delegate). Among the AI experts: Anthropic’s Chris Olah. The other frontier labs? Empty chairs. Tap each seat.

The presentation · May 25, 2026

A defensible single invite — or a diluted broadside? Press play, then judge.

POPE LEO XIV
presenting in person
+ Rowlands · Card. Fernández · Card. Czerny · Lushombo
🪑
Anthropic
·
🪑
OpenAI
·
🪑
Google DeepMind
·
🪑
xAI
·
Tap a seat
See who was present, who was missing — and why each absence cuts against the encyclical’s own logic.
04Why the room mattered
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AI and Machine Learning for Coders: A Programmer's Guide to Artificial Intelligence

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A broadside delivered to one delegate

The Washington Post read the encyclical as one that “fires a broadside against AI companies.” A reckoning aimed at an industry is weakened when one member — the most safety-branded one — is present to receive it.

⚔ the warfare critique lands elsewhere

The encyclical’s hardest charge is about AI and war — and it implicates the labs that weren’t there.

Its most uncompromising passages condemn AI-enabled weapons and the lowering of the threshold for violence. But that lands hardest on the defense-entangled players and the leaders most explicit about military & geopolitical ambitions — not the lab that showed up.

the optics problem
Account vs. anoint

One sympathetic guest tilts it from “the Church holding the industry to account” toward “the Church beside its preferred firm.”

the self-contradiction
Concentration, again

A text whose deepest fear is power “determined by a few” launched by elevating one company as chosen interlocutor.

05Reading it straight
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Two things are true at once

The criticism is of the exclusivity, not the inclusion. Olah in the room was fitting; Anthropic alone was incomplete.

▲ genuinely serious

The most significant AI reckoning yet by a global moral institution

It grounds a critique of concentration, dehumanized work & algorithmic warfare in a tradition stretching back to 1891. Its core insight — technology carries its makers’ values — is exactly the right place to start.

▼ but incomplete

A broadside should be delivered to the industry, not its most palatable face

The choice to present alongside Anthropic alone — defensible, probably well-intentioned — undercut the encyclical’s own insight about whose values get associated with the message.

🏛️

A beginning, not an endpoint

The same month, Leo XIV approved an Interdicasterial Commission on Artificial Intelligence — a standing body with room for many voices over time. If it brings the whole industry into uncomfortable dialogue, the narrow first launch reads as a first step, not a pattern.

The message lands hardest on the firms that weren’t there to hear it.
The next time the Church convenes this conversation, the measure of its seriousness will be who it makes uncomfortable enough to invite.
ThorstenMeyerAI.com
Sources: Magnifica humanitas (vatican.va, signed 15 May / released 25 May 2026) · Vatican News chapter overview · Wikipedia (presentation & attendees) · Washington Post · independent commentary · the guest-list argument is the author’s.

Implications of the Vatican’s Moral Stance on AI Development

This encyclical signals a major moral and ethical stance from the Catholic Church on artificial intelligence, framing it as a social and moral issue rather than just a technological one. The emphasis on non-neutrality and accountability could influence industry standards, regulatory approaches, and public discourse about AI safety and ethics. The Vatican’s engagement with a safety-focused AI lab like Anthropic suggests a push for more responsible AI development aligned with human dignity and social justice.

Historical and Ethical Context of the Vatican’s AI Engagement

The issuance of Magnifica humanitas mirrors the Church’s historical response to technological upheavals, notably Pope Leo XIII’s 1891 encyclical on the Industrial Revolution. The current focus on AI reflects ongoing societal concerns about concentration of power, ethical use, and the potential for technology to exacerbate inequality or enable conflict, including war. The Vatican’s choice to present the encyclical personally, and to invite a safety-oriented AI expert, underscores its intent to shape the moral framework for emerging technologies.

“Technology, the Pope writes, is never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.”

— Pope Leo XIV

Unclear Impact of the Encyclical on Industry Practices

It remains uncertain how the encyclical will influence actual AI development, regulation, or industry standards. While the moral stance is clear, concrete policy changes or industry commitments are still developing, and the extent of Vatican influence on global AI governance is yet to be seen.

Future Steps in Ethical AI and Church Engagement

Expect ongoing dialogue between the Vatican and AI developers, with potential initiatives for ethical standards and oversight. The encyclical may also inspire other religious or moral bodies to engage more actively in shaping AI’s societal role. Monitoring industry responses and regulatory developments will clarify the encyclical’s impact in the coming months.

Key Questions

Why did Pope Leo XIV choose to issue this encyclical now?

The Pope signed it on the 135th anniversary of Pope Leo XIII’s Rerum novarum, framing AI as a modern technological upheaval comparable to the Industrial Revolution, demanding moral reflection.

Why was Anthropic specifically invited to the Vatican event?

Anthropic is known for its focus on AI safety, interpretability, and accountability, aligning with the encyclical’s emphasis on responsible development and safeguarding human dignity.

What does the encyclical say about AI and war?

The document warns that AI changes the nature of conflict by making war easier and less personal, arguing that no algorithm can morally justify war and advocating for dialogue over force.

Will this encyclical influence AI regulation worldwide?

It is unclear; while the moral authority is significant, concrete policy impacts depend on how industry and governments respond in the coming months.

What are the main ethical themes in the encyclical?

The key themes include the non-neutrality of technology, the importance of shared ethical standards, the risks of concentration of power, and the need to uphold human dignity in the face of technological change.

Source: ThorstenMeyerAI.com

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